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Nor must I forget my boots, which were almost new when I left home. They had been my Sunday boots, and fitted me to a charm. I never had had a pair of boots that I liked better; I used to turn my toes out when I walked in them, unless it was night time, when no one could see me, and I had something else to think of; and I used to keep looking at them during church; so that I lost a good deal of the sermon. In a word, they were a beautiful pair of boots. But all this only unfitted them the more for sea-service; as I soon discovered. They had very high heels, which were all the time tripping me in the rigging, and several times came near pitching me overboard; and the salt water made them shrink in such a manner, that they pinched me terribly about the instep; and I was obliged to gash them cruelly, which went to my very heart. The legs were quite long, coming a good way up toward my knees, and the edges were mounted with red morocco. The sailors used to call them my

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But with the dynamic forces of life, and those in whom those dynamic forces become incarnate, it is different. People whose desire is solely for self-realisation never know where they are going. They can¡¯t know. In one sense of the word it is of course necessary, as the Greek oracle said, to know oneself: that is the first achievement of knowledge. But to recognise that the soul of a man is unknowable, is the ultimate achievement of wisdom. The final mystery is oneself. When one has weighed the sun in the balance, and measured the steps of the moon, and mapped out the seven heavens star by star, there still remains oneself. Who can calculate the orbit of his own soul? When the son went out to look for his father¡¯s asses, he did not know that a man of God was waiting for him with the very chrism of coronation, and that his own soul was already the soul of a king.

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scr888 free credit rm10 £¬His aspect was damp and death-like; the blue hollows of his eyes were like vaults full of snakes; and issuing so unexpectedly from his dark tomb in the forecastle, he looked like a man raised from the dead.Here, now, was a poser! Old Morocco confessed that there was a good deal of Bannadonna lay, prostrate and bleeding, at the base of the bell which was adorned with girls and garlands. He lay at the feet of the hour Una; his head coinciding, in a vertical line, with her left hand, clasped by the hour Dua. With downcast face impending over him, like Jael over nailed Sisera in the tent, was the domino; now no more becloaked.CHAPTER XXXI. THE GUNNER UNDER HATCHES.

Such was the substance of great part of this discourse; and, whatever may be thought of it, it was specially adapted to the minds of the islanders: who are susceptible to no impressions, except from things palpable, or novel and striking. To them, a dry sermon would be dry indeed.Thou shalt not mar the corners of thy beard.I hope I shall, aunt,In exercising my other extremities, I was obliged to hold on to something, and leap with both feet; for my limbs seemed as destitute of joints as a pair of canvas pants spread to dry, and frozen stiff.

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The difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces¡ªare more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable¡ªis the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.

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Yes, his resolve concerning his father's memory involved the necessity of assuming even to Lucy his marriage with Isabel. Here he could not explain himself, even to her. This would aggravate the sharp pang of parting, by self-suggested, though wholly groundless surmising in Lucy's mind, in the most miserable degree contaminating to her idea of him. But on this point, he still fondly trusted that without at all marring his filial bond, he would be enabled by some significant intimations to arrest in Lucy's mind those darker imaginings which might find entrance there; and if he could not set her wholly right, yet prevent her from going wildly wrong.£¬The uncommon vigor of the child at length roused the mother. She started up, at a distance facing Captain Delano. But as if not at all concerned at the attitude in which she had been caught, delightedly she caught the child up, with maternal transports, covering it with kisses.¡£The advancing speck was observed by the blacks. Their shouts attracted the attention of Don Benito, who, with a return of courtesy, approaching Captain Delano, expressed [pg 167] satisfaction at the coming of some supplies, slight and temporary as they must necessarily prove.¡£

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In the dank twilight, fanned with mosquitoes, and sparkling with fire-flies, the boat now lies before Cairo. She has landed certain passengers, and tarries for the coming of expected ones. Leaning over the rail on the inshore side, the Missourian eyes through the dubious medium that swampy and squalid domain; and over it audibly mumbles his cynical mind to himself, as Apermantus' dog may have mumbled his bone. He bethinks him that the man with the brass-plate was to land on this villainous bank, and for that cause, if no other, begins to suspect him. Like one beginning to rouse himself from a dose of chloroform treacherously given, he [202] half divines, too, that he, the philosopher, had unwittingly been betrayed into being an unphilosophical dupe. To what vicissitudes of light and shade is man subject! He ponders the mystery of human subjectivity in general. He thinks he perceives with Crossbones, his favorite author, that, as one may wake up well in the morning, very well, indeed, and brisk as a buck, I thank you, but ere bed-time get under the weather, there is no telling how¡ªso one may wake up wise, and slow of assent, very wise and very slow, I assure you, and for all that, before night, by like trick in the atmosphere, be left in the lurch a ninny. Health and wisdom equally precious, and equally little as unfluctuating possessions to be relied on.£¬The boatswain's mate went to work without delay, seizing the poor little culprits by their loose frocks, and using a ratan without mercy. The other boys wept, clasped their hands, and fell on their knees; but in vain; the boatswain's mate only hit out at them; once in a while making them yell ten times louder than ever.¡£¡®Is it so with all?¡¯ he asked,¡£

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At last he began to laugh at his former forebodings; and laugh at the strange ship for, in its aspect, someway siding with them, as it were; and laugh, too, at the odd-looking blacks, particularly those old scissors-grinders, the Ashantees; and those bed-ridden old knitting women, the oakum-pickers; and almost at the dark Spaniard himself, the central hobgoblin of all.£¬One day, however, as he was going over the house in Curzon Street, in company with Lady Clementina¡¯s solicitor and Sybil herself, burning packages of faded letters, and turning out drawers of odd rubbish, the young girl suddenly gave a little cry of delight.¡£The principle of utility either has, or there is no reason why it might not have, all the sanctions which belong to any other system of morals. Those sanctions are either external or internal. Of the external sanctions it is not necessary to speak at any length. They are, the hope of favour and the fear of displeasure from our fellow creatures or from the Ruler of the Universe, along with whatever we may have of sympathy or affection for them or of love and awe of Him, inclining us to do His will independently of selfish consequences. There is evidently no reason why all these motives for observance should not attach themselves to the utilitarian morality, as completely and as powerfully as to any other. Indeed, those of them which refer to our fellow creatures are sure to do so, in proportion to the amount of general intelligence; for whether there be any other ground of moral obligation than the general happiness or not, men do desire happiness; and however imperfect may be their own practice, they desire and commend all conduct in others towards themselves, by which they think their happiness is promoted. With regard to the religious motive, if men believe, as most profess to do, in the goodness of God, those who think that conduciveness to the general happiness is the essence, or even only the criterion, of good, must necessarily believe that it is also that which God approves. The whole force therefore of external reward and punishment, whether physical or moral, and whether proceeding from God or from our fellow men, together with all that the capacities of human nature admit, of disinterested devotion to either, become available to enforce the utilitarian morality, in proportion as that morality is recognized; and the more powerfully, the more the appliances of education and general cultivation are bent to the purpose.¡£

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As mariners, tost in tempest on some desolate ledge, patch them a boat out of the remnants of their vessel's wreck, and launch it in the self-same waves, see here Hunilla, this lone shipwrecked soul, out of treachery invoking trust. Humanity, thou strong thing, I worship thee, [pg 360] not in the laureled victor, but in this vanquished one.£¬Look at it. Say you go on board a line-of-battle-ship: you see everything scrupulously neat; you see all the decks clear and unobstructed as the sidewalks of Wall Street of a Sunday morning; you see no trace of a sailor's dormitory; you marvel by what magic all this is brought about. And well you may. For consider, that in this unobstructed fabric nearly one thousand mortal men have to sleep, eat, wash, dress, cook, and perform all the ordinary functions of humanity. The same number of men ashore would expand themselves into a township. Is it credible, then, that this extraordinary neatness, and especially this unobstructedness of a man-of-war, can be brought about, except by the most rigorous edicts, and a very serious sacrifice, with respect to the sailors, of the domestic comforts of life? To be sure, sailors themselves do not often complain of these things; they are used to them; but man can become used even to the hardest usage. And it is because he is used to it, that sometimes he does not complain of it.¡£It is, however, to be considered that the principal defects of the present system in respect to the efficiency of labor may be corrected, and the chief advantages of Communism in that respect may be obtained, by arrangements compatible with private property and individual competition. Considerable improvement is already obtained [109]by piece-work, in the kinds of labor which admit of it. By this the workman's personal interest is closely connected with the quantity of work he turns out¡ªnot so much with its quality, the security for which still has to depend on the employer's vigilance; neither does piece-work carry with it the public opinion of the workman class, which is often, on the contrary, strongly opposed to it, as a means of (as they think) diminishing the market for laborers. And there is really good ground for their dislike of piece-work, if, as is alleged, it is a frequent practice of employers, after using piece-work to ascertain the utmost which a good workman can do, to fix the price of piece-work so low that by doing that utmost he is not able to earn more than they would be obliged to give him as day wages for ordinary work.¡£

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