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I marched off again, every once in a while stopping to take in some more water, and being very careful not to step into the same shop twice, till night came on, and I found myself soaked through, for it had been raining more or less all day. As I went to the ship, I could not help thinking how lonesome it would be, to spend the whole night in that damp and dark forecastle, without light or fire, and nothing to lie on but the bare boards of my bunk. However, to drown all such thoughts, I gulped down another glass of water, though I was wet enough outside and in by this time; and trying to put on a bold look, as if I had just been eating a hearty meal, I stepped aboard the ship.

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Not that the impulsive Pierre wholly overlooked all that was menacing to him in his future, if now he acted out his most rare resolve; but eagerly foreshortened by him, they assumed not their full magnitude of menacing; nor, indeed,¡ªso riveted now his purpose¡ªwere they pushed up to his face, would he for that renounce his self-renunciation; while concerning all things more immediately contingent upon his central resolution; these were, doubtless, in a measure, foreseen and understood by him. Perfectly, at least, he seemed to foresee and understand, that the present hope of Lucy Tartan must be banished from his being; that this would carry a terrible pang to her, which in the natural recoil would but redouble his own; that to the world all his heroicness, standing equally unexplained and unsuspected, therefore the world would denounce him as infamously false to his betrothed; reckless of the most binding human vows; a secret wooer and wedder of an unknown and enigmatic girl; a spurner of all a loving mother's wisest counselings; a bringer down of lasting reproach upon an honorable name; a besotted self-exile from a most prosperous house and bounteous fortune; and lastly, that now his whole life would, in the eyes of the wide humanity, be covered with an all-pervading haze of incurable sinisterness, possibly not to be removed even in the concluding hour of death.

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scr888 free credit rm10 £¬Besides, the pitching and rolling only imparts a pleasant sort of vitality to the vessel; so that the difference in being aloft in a ship at sea, and a ship in harbor, is pretty much the same, as riding a real live horse and a wooden one. And even if the live charger should pitch you over his head, that would be much more satisfactory, than an inglorious fall from the other.Meanwhile Bartleby sat in his hermitage, oblivious to everything but his own peculiar business there.It has been said, that always when Pierre would seek solitude in its material shelter and walled isolation, then the closet communicating with his chamber was his elected haunt. So, going to his room, he took up the now dim-burning lamp he had left there, and instinctively entered that retreat, seating himself, with folded arms and bowed head, in the accustomed dragon-footed old chair. With leaden feet, and heart now changing from iciness to a strange sort of indifference, and a numbing sensation stealing over him, he sat there awhile, till, like the resting traveler in snows, he began to struggle against this inertness as the most treacherous and deadliest of symptoms. He looked up, and found himself fronted by the no longer wholly enigmatical, but still ambiguously smiling picture of his father. Instantly all his consciousness and his anguish returned, but still without power to shake the grim tranquillity which possessed him. Yet endure the smiling portrait he could not; and obeying an irresistible nameless impulse, he rose, and without unhanging it, reversed the picture on the wall.In the middle of all were two square, wooden columns, denominated in marine architecture

His physical power all dribbled and gone, the sick man replied not by voice or by gesture; but, with feeble dumb-show of his face, seemed to be saying But as every effect is but the cause of another and a subsequent one, so it now happened that finding themselves thus clannishly, and not altogether infelicitously entitled, the occupants of the venerable church began to come together out of their various dens, in more social communion; attracted toward each other by a title common to all. By-and-by, from this, they went further; and insensibly, at last became organized in a peculiar society, which, though exceedingly inconspicuous, and hardly perceptible in its public demonstrations, was still secretly suspected to have some mysterious ulterior object, vaguely connected with the absolute overturning of Church and State, and the hasty and premature advance of some unknown great political and religious Millennium. Still, though some zealous conservatives and devotees of morals, several times left warning at the police-office, to keep a wary eye on the old church; and though, indeed, sometimes an officer would look up inquiringly at the suspicious narrow window-slits in the lofty tower; yet, to say the truth, was the place, to all appearance, a very quiet and decorous one, and its occupants a company of harmless people, whose greatest reproach was efflorescent coats and crack-crowned hats all podding in the sun.¡®Well, I quite admit it,¡¯ said the Ghost petulantly, ¡®but it was a purely family matter, and concerned no one else.¡¯'Still, all this is less advanced as truths of the Indians than as examples of the backwoodsman's impression of them¡ªin which the charitable may think he does them some injustice. Certain it is, the Indians themselves think so; quite unanimously, too. The Indians, in deed, protest against the backwoodsman's view of them; and some think that one cause of their returning his antipathy so sincerely as they do, is their moral indignation at being so libeled by him, as they really believe and say. But whether, on this or any point, the Indians should be permitted to testify for themselves, to the exclusion of other testimony, is a question that may be left to the Supreme Court. At any rate, it has been observed that when an Indian becomes a genuine [229] proselyte to Christianity (such cases, however, not being very many; though, indeed, entire tribes are sometimes nominally brought to the true light,) he will not in that case conceal his enlightened conviction, that his race's portion by nature is total depravity; and, in that way, as much as admits that the backwoodsman's worst idea of it is not very far from true; while, on the other hand, those red men who are the greatest sticklers for the theory of Indian virtue, and Indian loving-kindness, are sometimes the arrantest horse-thieves and tomahawkers among them. So, at least, avers the backwoodsman. And though, knowing the Indian nature, as he thinks he does, he fancies he is not ignorant that an Indian may in some points deceive himself almost as effectually as in bush-tactics he can another, yet his theory and his practice as above contrasted seem to involve an inconsistency so extreme, that the backwoodsman only accounts for it on the supposition that when a tomahawking red-man advances the notion of the benignity of the red race, it is but part and parcel with that subtle strategy which he finds so useful in war, in hunting, and the general conduct of life.'

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It was a man dressed in a suit of black velvet, cut in the Spanish fashion. His face was strangely pale, but his lips were like a proud red flower. He seemed weary, and was leaning back toying in a listless manner with the pommel of his dagger. On the grass beside him lay a plumed hat, and a pair of riding-gloves gauntleted with gilt lace, and sewn with seed-pearls wrought into a curious device. A short cloak lined with sables hang from his shoulder, and his delicate white hands were gemmed with rings. Heavy eyelids drooped over his eyes.

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In exercising my other extremities, I was obliged to hold on to something, and leap with both feet; for my limbs seemed as destitute of joints as a pair of canvas pants spread to dry, and frozen stiff.

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It is, however, to be considered that the principal defects of the present system in respect to the efficiency of labor may be corrected, and the chief advantages of Communism in that respect may be obtained, by arrangements compatible with private property and individual competition. Considerable improvement is already obtained [109]by piece-work, in the kinds of labor which admit of it. By this the workman's personal interest is closely connected with the quantity of work he turns out¡ªnot so much with its quality, the security for which still has to depend on the employer's vigilance; neither does piece-work carry with it the public opinion of the workman class, which is often, on the contrary, strongly opposed to it, as a means of (as they think) diminishing the market for laborers. And there is really good ground for their dislike of piece-work, if, as is alleged, it is a frequent practice of employers, after using piece-work to ascertain the utmost which a good workman can do, to fix the price of piece-work so low that by doing that utmost he is not able to earn more than they would be obliged to give him as day wages for ordinary work.£¬ could be, and rather suspicious of it, we limped after. On arriving at the house, we found him getting ready a sort of sedan-chair. It was nothing more than an old barrel suspended by a rope from the middle of a stout oar. Quite an ingenious contrivance of the Yankee's; and his proposed arrangement with regard to mine and the doctor's shoulders was equally so.¡£Aside from the pleasure of his society, my intimacy with Long Ghost was of great service to me in other respects. His disgrace in the cabin only confirmed the good-will of the democracy in the forecastle; and they not only treated him in the most friendly manner, but looked up to him with the utmost deference, besides laughing heartily at all his jokes. As his chosen associate, this feeling for him extended to me, and gradually we came to be regarded in the light of distinguished guests. At meal-times we were always first served, and otherwise were treated with much respect.¡£

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And now, to proceed with the crew.£¬But there is one very extensive warehouse among the rest that needs special mention¡ªthe ship's Yeoman's storeroom. In the Neversink it was down in the ship's basement, beneath the berth-deck, and you went to it by way of the Fore-passage, a very dim, devious corridor, indeed. Entering¡ªsay at noonday¡ªyou find yourself in a gloomy apartment, lit by a solitary lamp. On one side are shelves, filled with balls of marline, ratlin-stuf, seizing-stuff, spun-yarn, and numerous twines of assorted sizes. In another direction you see large cases containing heaps of articles, reminding one of a shoemaker's furnishing-store¡ªwooden serving-mallets, fids, toggles, and heavers: iron prickers and marling-spikes; in a third quarter you see a sort of hardware shop¡ªshelves piled with all manner of hooks, bolts, nails, screws, and thimbles; and, in still another direction, you see a block-maker's store, heaped up with lignum-vitae sheeves and wheels.¡£When again I entered my office, lo, a note from the landlord lay uponthe desk. I opened it with trembling hands. It informed me that thewriter had sent to the police, and had Bartleby removed to the Tombs asa vagrant. Moreover, since I knew more about him than any one else, hewished me to appear at that place, and make a suitable statement of thefacts. These tidings had a conflicting effect upon me. At first I wasindignant; but at last almost approved. The landlord's energetic,summary disposition had led him to adopt a procedure which I do notthink I would have decided upon myself; and yet as a last resort, undersuch peculiar circumstances, it seemed the only plan.¡£

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Amelia!¡ªPeregrine!¡ªyou hero of rogues, Count Fathom!¡ªwhat a debt do we owe you!£¬But there is this basis of powerful natural sentiment; and this it is which, when once the general happiness is recognized as the ethical standard, will constitute the strength of the utilitarian morality. This firm foundation is that of the social feelings of mankind; the desire to be in unity with our fellow creatures, which is already a powerful principle in human nature, and happily one of those which tend to become stronger, even without express inculcation, from the influences of advancing civilization. The social state is at once so natural, so necessary, and so habitual to man, that, except in some unusual circumstances or by an effort of voluntary abstraction, he never conceives himself otherwise than as a member of a body; and this association is riveted more and more, as mankind are further removed from the state of savage independence. Any condition, therefore, which is essential to a state of society, becomes more and more an inseparable part of every person's conception of the state of things which he is born into, and which is the destiny of a human being. Now, society between human beings, except in the relation of master and slave, is manifestly impossible on any other footing than that the interests of all are to be consulted. Society between equals can only exist on the understanding that the interests of all are to be regarded equally. And since in all states of civilization, every person, except an absolute monarch, has equals, every one is obliged to live on these terms with somebody; and in every age some advance is made towards a state in which it will be impossible to live permanently on other terms with anybody. In this way people grow up unable to conceive as possible to them a state of total disregard of other people's interests. They are under a necessity of conceiving themselves as at least abstaining from all the grosser injuries, and (if only for their own protection.) living in a state of constant protest against them. They are also familiar with the fact of co-operating with others, and proposing to themselves a collective, not an individual, interest, as the aim (at least for the time being) of their actions. So long as they are co-operating, their ends are identified with those of others; there is at least a temporary feeling that the interests of others are their own interests. Not only does all strengthening of social ties, and all healthy growth of society, give to each individual a stronger personal interest in practically consulting the welfare of others; it also leads him to identify his feelings more and more with their good, or at least with an ever greater degree of practical consideration for it. He comes, as though instinctively, to be conscious of himself as a being who of course pays regard to others. The good of others becomes to him a thing naturally and necessarily to be attended to, like any of the physical conditions of our existence. Now, whatever amount of this feeling a person has, he is urged by the strongest motives both of interest and of sympathy to demonstrate it, and to the utmost of his power encourage it in others; and even if he has none of it himself, he is as greatly interested as any one else that others should have it. Consequently, the smallest germs of the feeling are laid hold of and nourished by the contagion of sympathy and the influences of education; and a complete web of corroborative association is woven round it, by the powerful agency of the external sanctions. This mode of conceiving ourselves and human life, as civilization goes on, is felt to be more and more natural. Every step in political improvement renders it more so, by removing the sources of opposition of interest, and levelling those inequalities of legal privilege between individuals or classes, owing to which there are large portions of mankind whose happiness it is still practicable to disregard. In an improving state of the human mind, the influences are constantly on the increase, which tend to generate in each individual a feeling of unity with all the rest; which feeling, if perfect, would make him never think of, or desire, any beneficial condition for himself, in the benefits of which they are not included. If we now suppose this feeling of unity to be taught as a religion, and the whole force of education, of institutions, and of opinion, directed, as it once was in the case of religion, to make every person grow up from infancy surrounded on all sides both by the profession and by the practice of it, I think that no one, who can realize this conception, will feel any misgiving about the sufficiency of the ultimate sanction for the Happiness morality. To any ethical student who finds the realization difficult, I recommend, as a means of facilitating it, the second of M. Comte's two principal works, the Syst¨¨me de Politique Positive. I entertain the strongest objections to the system of politics and morals set forth in that treatise; but I think it has superabundantly shown the possibility of giving to the service of humanity, even without the aid of belief in a Providence, both the physical power and the social efficacy of a religion; making it take hold of human life, and colour all thought, feeling, and action, in a manner of which the greatest ascendency ever exercised by any religion may be but a type and foretaste; and of which the danger is, not that it should be insufficient, but that it should be so excessive as to interfere unduly with human freedom and individuality.¡£Ah, yes, I remember,¡£

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Chapter 5£¬I did not accomplish the purpose of going to Trinity Church thatmorning. Somehow, the things I had seen disqualified me for the timefrom church-going. I walked homeward, thinking what I would do withBartleby. Finally, I resolved upon this;--I would put certain calmquestions to him the next morning, touching his history, etc., and if hedeclined to answer them openly and unreservedly (and I supposed he wouldprefer not), then to give him a twenty dollar bill over and abovewhatever I might owe him, and tell him his services were no longerrequired; but that if in any other way I could assist him, I would behappy to do so, especially if he desired to return to his native place,wherever that might be, I would willingly help to defray the expenses.¡£Emotional forces, as I say somewhere in Intentions, are as limited in extent and duration as the forces of physical energy. The little cup that is made to hold so much can hold so much and no more, though all the purple vats of Burgundy be filled with wine to the brim, and the treaders stand knee-deep in the gathered grapes of the stony vineyards of Spain. There is no error more common than that of thinking that those who are the causes or occasions of great tragedies share in the feelings suitable to the tragic mood: no error more fatal than expecting it of them. The martyr in his ¡®shirt of flame¡¯ may be looking on the face of God, but to him who is piling the faggots or loosening the logs for the blast the whole scene is no more than the slaying of an ox is to the butcher, or the felling of a tree to the charcoal burner in the forest, or the fall of a flower to one who is mowing down the grass with a scythe. Great passions are for the great of soul, and great events can be seen only by those who are on a level with them.¡£

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