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So, not being a liner, the Highlander of course did not have very ample accommodations for cabin passengers. I believe there were not more than five or six state-rooms, with two or three berths in each. At any rate, on this particular voyage she only carried out one regular cabin-passenger; that is, a person previously unacquainted with the captain, who paid his fare down, and came on board soberly, and in a business-like manner with his baggage.

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But perhaps the best way to drive the hours before you four-in-hand, is to select a soft plank on the gun-deck, and go to sleep. A fine specific, which seldom fails, unless, to be sure, you have been sleeping all the twenty-four hours beforehand.

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scr888 free credit rm10 £¬His next operation was with comb, scissors, and brush; going round and round, smoothing a curl here, clipping an unruly whisker-hair there, giving a graceful sweep to the temple-lock, [pg 209] with other impromptu touches evincing the hand of a master; while, like any resigned gentleman in barber's hands, Don Benito bore all, much less uneasily, at least than he had done the razoring; indeed, he sat so pale and rigid now, that the negro seemed a Nubian sculptor finishing off a white statue-head.Camoens! White-Jacket, Camoens! Did you ever read him? The Lusiad, I mean? It's the man-of-war epic of the world, my lad. Give me Gama for a Commodore, say I¡ªNoble Gama! And Mickle, White-Jacket, did you ever read of him? William Julius Mickle? Camoens's Translator? A disappointed man though, White-Jacket. Besides his version of the Lusiad, he wrote many forgotten things. Did you ever see his ballad of Cumnor Hall?¡ªNo?¡ªWhy, it gave Sir Walter Scott the hint of Kenilworth. My father knew Mickle when he went to sea on board the old Romney man-of-war. How many great men have been sailors, White-Jacket! They say Homer himself was once a tar, even as his hero, Ulysses, was both a sailor and a shipwright. I'll swear Shakspeare was once a captain of the forecastle. Do you mind the first scene in The Tempest, White-Jacket? And the world-finder, Christopher Columbus, was a sailor! and so was Camoens, who went to sea with Gama, else we had never had the Lusiad, White-Jacket. Yes, I've sailed over the very track that Camoens sailed¡ªround the East Cape into the Indian Ocean. I've been in Don Jose's garden, too, in Macao, and bathed my feet in the blessed dew of the walks where Camoens wandered before me. Yes, White-Jacket, and I have seen and sat in the cave at the end of the flowery, winding way, where Camoens, according to tradition, composed certain parts of his Lusiad. Ay, Camoens was a sailor once! Then, there's Falconer, whose 'Ship-wreck' will never founder, though he himself, poor fellow, was lost at sea in the Aurora frigate. Old Noah was the first sailor. And St. Paul, too, knew how to box the compass, my lad! mind you that chapter in Acts? I couldn't spin the yarn better myself. Were you ever in Malta? They called it Melita in the Apostle's day. I have been in Paul's cave there, White-Jacket. They say a piece of it is good for a charm against shipwreck; but I never tried it. There's Shelley, he was quite a sailor. Shelley¡ªpoor lad! a Percy, too¡ªbut they ought to have let him sleep in his sailor's grave¡ªhe was drowned in the Mediterranean, you know, near Leghorn¡ªand not burn his body, as they did, as if he had been a bloody Turk. But many people thought him so, White-Jacket, because he didn't go to mass, and because he wrote Queen Mab. Trelawney was by at the burning; and he was an ocean-rover, too! Ay, and Byron helped put a piece of a keel on the fire; for it was made of bits of a wreck, they say; one wreck burning another! And was not Byron a sailor? an amateur forecastle-man, White-Jacket, so he was; else how bid the ocean heave and fall in that grand, majestic way? I say, White-Jacket, d'ye mind me? there never was a very great man yet who spent all his life inland. A snuff of the sea, my boy, is inspiration; and having been once out of sight of land, has been the making of many a true poet and the blasting of many pretenders; for, d'ye see, there's no gammon about the ocean; it knocks the false keel right off a pretender's bows; it tells him just what he is, and makes him feel it, too. A sailor's life, I say, is the thing to bring us mortals out. What does the blessed Bible say? Don't it say that we main-top-men alone see the marvellous sights and wonders? Don't deny the blessed Bible, now! don't do it! How it rocks up here, my boy!So another operation was performed. The wax nose was taken off, and a new one fitted on. Unfortunately for the expression¡ªbeing put up by a squint-eyed mason, who, at the time, had a bad stitch in the same side¡ªthe new nose stands a little awry, in the same direction.How like a mute Atufal moves,

Now, this captain of the bow-chaser was an upright old man, a sincere, humble believer, and he but earned his bread in being captain of that gun; but how, with those hands of his begrimed with powder, could he break that other and most peaceful and penitent bread of the Supper? though in that hallowed sacrament, it seemed, he had often partaken ashore. The omission of this rite in a man-of-war¡ªthough there is a chaplain to preside over it, and at least a few communicants to partake¡ªmust be ascribed to a sense of religious propriety, in the last degree to be commended.The invalids disposed of for the present, and one of them having gone below to be examined, the consul turned round to the rest, and addressed them as follows:¡ªIt may be objected, that many who are capable of the higher pleasures, occasionally, under the influence of temptation, postpone them to the lower. But this is quite compatible with a full appreciation of the intrinsic superiority of the higher. Men often, from infirmity of character, make their election for the nearer good, though they know it to be the less valuable; and this no less when the choice is between two bodily pleasures, than when it is between bodily and mental. They pursue sensual indulgences to the injury of health, though perfectly aware that health is the greater good. It may be further objected, that many who begin with youthful enthusiasm for everything noble, as they advance in years sink into indolence and selfishness. But I do not believe that those who undergo this very common change, voluntarily choose the lower description of pleasures in preference to the higher. I believe that before they devote themselves exclusively to the one, they have already become incapable of the other. Capacity for the nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but by mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them, are not favourable to keeping that higher capacity in exercise. Men lose their high aspirations as they lose their intellectual tastes, because they have not time or opportunity for indulging them; and they addict themselves to inferior pleasures, not because they deliberately prefer them, but because they are either the only ones to which they have access, or the only ones which they are any longer capable of enjoying. It may be questioned whether any one who has remained equally susceptible to both classes of pleasures, ever knowingly and calmly preferred the lower; though many, in all ages, have broken down in an ineffectual attempt to combine both.The peaceable influence which the doctor and myself had heretofore been exerting, was now very nearly at an end.

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permainan kartu old maid£ºAs for the ladies, I have nothing to say concerning them; for ladies are like creeds; if you can not speak well of them, say nothing.

A rather assuming fellow heretofore, the cooper had sported many feathers in his cap; he was now showing the white one.

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I must say to myself that I ruined myself, and that nobody great or small can be ruined except by his own hand. I am quite ready to say so. I am trying to say so, though they may not think it at the present moment. This pitiless indictment I bring without pity against myself. Terrible as was what the world did to me, what I did to myself was far more terrible still.£¬Of all this Guildenstern and Rosencrantz realise nothing. They bow and smirk and smile, and what the one says the other echoes with sickliest intonation. When, at last, by means of the play within the play, and the puppets in their dalliance, Hamlet ¡®catches the conscience¡¯ of the King, and drives the wretched man in terror from his throne, Guildenstern and Rosencrantz see no more in his conduct than a rather painful breach of Court etiquette. That is as far as they can attain to in ¡®the contemplation of the spectacle of life with appropriate emotions.¡¯ They are close to his very secret and know nothing of it. Nor would there be any use in telling them. They are the little cups that can hold so much and no more. Towards the close it is suggested that, caught in a cunning spring set for another, they have met, or may meet, with a violent and sudden death. But a tragic ending of this kind, though touched by Hamlet¡¯s humour with something of the surprise and justice of comedy, is really not for such as they. They never die. Horatio, who in order to ¡®report Hamlet and his cause aright to the unsatisfied,¡¯¡£ And broils root out the work of masonry,¡£

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Though Pierre profoundly shuddered at that impenetrable yet blackly significant nebulousness, which the wild story of Isabel threw around the early life of his father; yet as he recalled the dumb anguish of the invocation of the empty and the ashy hand uplifted from his father's death-bed, he most keenly felt that of whatsoever unknown shade his father's guilt might be, yet in the final hour of death it had been most dismally repented of; by a repentance only the more full of utter wretchedness, that it was a consuming secret in him. Mince the matter how his family would, had not his father died a raver? Whence that raving, following so prosperous a life? Whence, but from the cruelest compunctions?£¬The first chapter begins in a methodical, business-like way, by informing the impatient reader of the precise latitude and longitude of Liverpool; so that, at the outset, there may be no misunderstanding on that head. It then goes on to give an account of the history and antiquities of the town, beginning with a record in the Doomsday-Book of William the Conqueror.¡£At this announcement, we gazed strangely at each other, anxious to see who it was that looked like dying, and pretty nearly deciding to stay aboard and get well, rather than go ashore and be buried. There were some, nevertheless, who saw very plainly what Wilson was at, and they acted accordingly. For my own part, I resolved to assume as dying an expression as possible; hoping that, on the strength of it, I might be sent ashore, and so get rid of the ship without any further trouble.¡£

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In the earlier chapters of this volume, it has somewhere been passingly intimated, that Pierre was not only a reader of the poets and other fine writers, but likewise¡ªand what is a very different thing from the other¡ªa thorough allegorical understander of them, a profound emotional sympathizer with them; in other words, Pierre himself possessed the poetic nature; in himself absolutely, though but latently and floatingly, possessed every whit of the imaginative wealth which he so admired, when by vast pains-takings, and all manner of unrecompensed agonies, systematized on the printed page. Not that as yet his young and immature soul had been accosted by the Wonderful Mutes, and through the vast halls of Silent Truth, had been ushered into the full, secret, eternally inviolable Sanhedrim, where the Poetic Magi discuss, in glorious gibberish, the Alpha and Omega of the Universe. But among the beautiful imaginings of the second and third degree of poets, he freely and comprehendingly ranged.£¬Upon China Aster's stating his case, his trusted friend was silent for a time; then, in an odd way, said that he would not crowd China Aster, but still his (Orchis') necessities were urgent. Could not China Aster mortgage the candlery? He was honest, and must have moneyed friends; and could he not press his sales of candles? Could not the market be forced a little in that particular? The profits on candles must be very great. Seeing, now, that Orchis had the notion that the candle-making business was a very profitable one, and knowing sorely enough what an error was here, China Aster tried to undeceive him. But he could not drive the truth into Orchis¡ªOrchis being very obtuse here, and, at the same time, strange to say, very melancholy. Finally, Orchis glanced off from so unpleasing a subject into the most unexpected reflections, taken from a religious point of view, upon the unstableness and deceitfulness of the human heart. But having, as he thought, experienced something of that sort of thing, China Aster did not take exception to his friend's observations, [340] but still refrained from so doing, almost as much for the sake of sympathetic sociality as anything else. Presently, Orchis, without much ceremony, rose, and saying he must write a letter to his wife, bade his friend good-bye, but without warmly shaking him by the hand as of old.¡£But enough: in making this disclosure, sir, my conscience is eased. Whatever step you choose to take upon it, is of course a matter of indifference to me; though, I confess, as respects the character of the closet, I cannot but share in a natural curiosity. Trusting that you may be guided aright, in determining whether it is Christian-like knowingly to reside in a house, hidden in which is a secret closet, I remain, with much respect,¡£

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I stand the sweet penance in my father's stead, thou, in thy mother's. By our earthly acts we shall redeemingly bless both their eternal lots; we will love with the pure and perfect love of angel to an angel. If ever I fall from thee, dear Isabel, may Pierre fall from himself; fall back forever into vacant nothingness and night!£¬With regard to those greater and more conspicuous economical frauds, or malpractices equivalent to frauds, of which so many deplorable cases have become notorious¡ªcommitted by merchants and bankers between [81]themselves or between them and those who have trusted them with money, such a remedy as above described is not available, and the only resources which the present constitution of society affords against them are a sterner reprobation by opinion, and a more efficient repression by the law. Neither of these remedies has had any approach to an effectual trial. It is on the occurrence of insolvencies that these dishonest practices usually come to light; the perpetrators take their place, not in the class of malefactors, but in that of insolvent debtors; and the laws of this and other countries were formerly so savage against simple insolvency, that by one of those reactions to which the opinions of mankind are liable, insolvents came to be regarded mainly as objects of compassion, and it seemed to be thought that the hand both of law and of public opinion could hardly press too lightly upon them. By an error in a contrary direction to the ordinary one of our law, which in the punishment of offences in general wholly neglects the question of reparation to the sufferer, [82]our bankruptcy laws have for some time treated the recovery for creditors of what is left of their property as almost the sole object, scarcely any importance being attached to the punishment of the bankrupt for any misconduct which does not directly interfere with that primary purpose. For three or four years past there has been a slight counter-reaction, and more than one bankruptcy act has been passed, somewhat less indulgent to the bankrupt; but the primary object regarded has still been the pecuniary interest of the creditors, and criminality in the bankrupt himself, with the exception of a small number of well-marked offences, gets off almost with impunity. It may be confidently affirmed, therefore, that, at least in this country, society has not exerted the power it possesses of making mercantile dishonesty dangerous to the perpetrator. On the contrary, it is a gambling trick in which all the advantage is on the side of the trickster: if the trick succeeds it makes his fortune, or preserves it; if it fails, he is at most reduced to poverty, which was perhaps [83]already impending when he determined to run the chance, and he is classed by those who have not looked closely into the matter, and even by many who have, not among the infamous but among the unfortunate. Until a more moral and rational mode of dealing with culpable insolvency has been tried and failed, commercial dishonesty cannot be ranked among evils the prevalence of which is inseparable from commercial competition.¡£CHAPTER XXXVII.¡£

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