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¡®However, I must tell you about Cyril¡¯s acting. You know that no actresses are allowed to play at the A.D.C. At least they were not in my time. I don¡¯t know how it is now. Well, of course, Cyril was always cast for the girls¡¯ parts, and when As You Like It was produced he played Rosalind. It was a marvellous performance. In fact, Cyril Graham was the only perfect Rosalind I have ever seen. It would be impossible to describe to you the beauty, the delicacy, the refinement of the whole thing. It made an immense sensation, and the horrid little theatre, as it was then, was crowded every night. Even when I read the play now I can¡¯t help thinking of Cyril. It might have been written for him. The next term he took his degree, and came to London to read for the diplomatic. But he never did any work. He spent his days in reading Shakespeare¡¯s Sonnets, and his evenings at the theatre. He was, of course, wild to go on the stage. It was all that I and Lord Crediton could do to prevent him. Perhaps if he had gone on the stage he would be alive now. It is always a silly thing to give advice, but to give good advice is absolutely fatal. I hope you will never fall into that error. If you do, you will be sorry for it.

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By candidly confessing my feelings on this subject, I do by no means invalidate my claims to being held a man of prodigious valour. I merely state my invincible repugnance to being shot for somebody else. If I am shot, be it with the express understanding in the shooter that I am the identical person intended so to be served. That Thracian who, with his compliments, sent an arrow into the King of Macedon, superscribed

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scr888 free credit rm10 £¬air-ports,BOOK XXV. LUCY, ISABEL, AND PIERRE. PIERRE AT HIS BOOK. ENCELADUS.After the master-at-arms had been adrift among the ship's company for several weeks, and we were within a few days' sail of home, he was summoned to the mast, and publicly reinstated in his office as the ship's chief of police. Perhaps Captain Claret had read the Memoirs of Vidocq, and believed in the old saying, set a rogue to catch a rogue. Or, perhaps, he was a man of very tender feelings, highly susceptible to the soft emotions of gratitude, and could not bear to leave in disgrace a person who, out of the generosity of his heart, had, about a year previous, presented him with a rare snuff-box, fabricated from a sperm-whale's tooth, with a curious silver hinge, and cunningly wrought in the shape of a whale; also a splendid gold-mounted cane, of a costly Brazilian wood, with a gold plate, bearing the Captain's name and rank in the service, the place and time of his birth, and with a vacancy underneath¡ªno doubt providentially left for his heirs to record his decease.One warm night during my first visit to the group, our ship was floating along in languid stillness, when some one on the forecastle shouted

Arrived at the foot of the latter street, I in vain looked round for the hotel. How serious a disappointment was this may well be imagined, when it is considered that I was all eagerness to behold the very house at which my father stopped; where he slept and dined, smoked his cigar, opened his letters, and read the papers. I inquired of some gentlemen and ladies where the missing hotel was; but they only stared and passed on; until I met a mechanic, apparently, who very civilly stopped to hear my questions and give me an answer.Vain! vain! vain! said the face to him. Fool! fool! fool! said the face to him. Quit! quit! quit! said the face to him. But when he mentally interrogated the face as to why it thrice said Vain! Fool! Quit! to him; here there was no response. For that face did not respond to any thing. Did I not say before that that face was something separate, and apart; a face by itself? Now, any thing which is thus a thing by itself never responds to any other thing. If to affirm, be to expand one's isolated self; and if to deny, be to contract one's isolated self; then to respond is a suspension of all isolation. Though this face in the tower was so clear and so mild; though the gay youth Apollo was enshrined in that eye, and paternal old Saturn sat cross-legged on that ivory brow; yet somehow to Pierre the face at last wore a sort of malicious leer to him. But the Kantists might say, that this was a subjective sort of leer in Pierre. Any way, the face seemed to leer upon Pierre. And now it said to him¡ªAss! ass! ass! This expression was insufferable. He procured some muslin for his closet-window; and the face became curtained like any portrait. But this did not mend the leer. Pierre knew that still the face leered behind the muslin. What was most terrible was the idea that by some magical means or other the face had got hold of his secret. Now alive as he was to all these searching argumentative itemizings of the minutest known facts any way bearing upon the subject; and yet, at the same time, persuaded, strong as death, that in spite of them, Isabel was indeed his sister; how could Pierre, naturally poetic, and therefore piercing as he was; how could he fail to acknowledge the existence of that all-controlling and all-permeating wonderfulness, which, when imperfectly and isolatedly recognized by the generality, is so significantly denominated The Finger of God? But it is not merely the Finger, it is the whole outspread Hand of God; for doth not Scripture intimate, that He holdeth all of us in the hollow of His hand?¡ªa Hollow, truly!I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality. As the means of making the nearest approach to this ideal, utility would enjoin, first, that laws and social arrangements should place the happiness, or (as speaking practically it may be called) the interest, of every individual, as nearly as possible in harmony with the interest of the whole; and secondly, that education and opinion, which have so vast a power over human character, should so use that power as to establish in the mind of every individual an indissoluble association between his own happiness and the good of the whole; especially between his own happiness and the practice of such modes of conduct, negative and positive, as regard for the universal happiness prescribes: so that not only he may be unable to conceive the possibility of happiness to himself, consistently with conduct opposed to the general good, but also that a direct impulse to promote the general good may be in every individual one of the habitual motives of action, and the sentiments connected therewith may fill a large and prominent place in every human being's sentient existence. If the impugners of the utilitarian morality represented it to their own minds in this its true character, I know not what recommendation possessed by any other morality they could possibly affirm to be wanting to it: what more beautiful or more exalted developments of human nature any other ethical system can be supposed to foster, or what springs of action, not accessible to the utilitarian, such systems rely on for giving effect to their mandates.

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People thought it dreadful of me to have entertained at dinner the evil things of life, and to have found pleasure in their company. But then, from the point of view through which I, as an artist in life, approach them they were delightfully suggestive and stimulating. The danger was half the excitement. . . . My business as an artist was with Ariel. I set myself to wrestle with Caliban. . . .

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He must have overheard some of the talk between the miser and the herb-doctor; for, just after the withdrawal of the one, he made up to the other¡ªnow at the foot of the stairs leaning against the baluster there¡ªwith the greeting above.

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But here, the officer of the boat, who had at last succeeded in beating off the towing sailors, and was now, with face turned aft, assisting the bowsman at his oar, suddenly called to Captain Delano, to see what the black was about; while a Portuguese oarsman shouted to him to give heed to what the Spaniard was saying.£¬Here the narrator paused. Then, after his long and irksome sitting, started to his feet, and regulating his disordered shirt-frill, and at the same time adjustingly shaking his legs down in his rumpled pantaloons, concluded: ¡£Still added days went by. Whether Bartleby's eyes improved or not, Icould not say. To all appearance, I thought they did. But when I askedhim if they did, he vouchsafed no answer. At all events, he would do nocopying. At last, in reply to my urgings, he informed me that he hadpermanently given up copying.¡£

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And it was not a little curious to remark, that at the expiration of the ensuing watch, the tables would be turned; and we on deck became the wits and jokers, and those below the grizzly bears and growlers.£¬Concerning his coats, I reasoned with him; but with no effect. Thetruth was, I suppose, that a man of so small an income, could not affordto sport such a lustrous face and a lustrous coat at one and the sametime. As Nippers once observed, Turkey's money went chiefly for redink. One winter day I presented Turkey with a highly-respectablelooking coat of my own, a padded gray coat, of a most comfortablewarmth, and which buttoned straight up from the knee to the neck. Ithought Turkey would appreciate the favor, and abate his rashness andobstreperousness of afternoons. But no. I verily believe thatbuttoning himself up in so downy and blanket-like a coat had apernicious effect upon him; upon the same principle that too much oatsare bad for horses. In fact, precisely as a rash, restive horse is saidto feel his oats, so Turkey felt his coat. It made him insolent. Hewas a man whom prosperity harmed.¡£ TO H.S.H.¡£

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Recovering at length from his all too obvious emotion, Pierre turned away still farther, to regain the conscious possession of himself. A wild, bewildering, and incomprehensible curiosity had seized him, to know something definite of that face. To this curiosity, at the moment, he entirely surrendered himself; unable as he was to combat it, or reason with it in the slightest way. So soon as he felt his outward composure returned to him, he purposed to chat his way behind the breastwork of bright eyes and cheeks, and on some parlor pretense or other, hear, if possible, an audible syllable from one whose mere silent aspect had so potentially moved him. But at length, as with this object in mind, he was crossing the room again, he heard his mother's voice, gayly calling him away; and turning, saw her shawled and bonneted. He could now make no plausible stay, and smothering the agitation in him, he bowed a general and hurried adieu to the company, and went forth with his mother.£¬Yet the whole life of Christ¡ªso entirely may sorrow and beauty be made one in their meaning and manifestation¡ªis really an idyll, though it ends with the veil of the temple being rent, and the darkness coming over the face of the earth, and the stone rolled to the door of the sepulchre. One always thinks of him as a young bridegroom with his companions, as indeed he somewhere describes himself; as a shepherd straying through a valley with his sheep in search of green meadow or cool stream; as a singer trying to build out of the music the walls of the City of God; or as a lover for whose love the whole world was too small. His miracles seem to me to be as exquisite as the coming of spring, and quite as natural. I see no difficulty at all in believing that such was the charm of his personality that his mere presence could bring peace to souls in anguish, and that those who touched his garments or his hands forgot their pain; or that as he passed by on the highway of life people who had seen nothing of life¡¯s mystery, saw it clearly, and others who had been deaf to every voice but that of pleasure heard for the first time the voice of love and found it as ¡®musical as Apollo¡¯s lute¡¯; or that evil passions fled at his approach, and men whose dull unimaginative lives had been but a mode of death rose as it were from the grave when he called them; or that when he taught on the hillside the multitude forgot their hunger and thirst and the cares of this world, and that to his friends who listened to him as he sat at meat the coarse food seemed delicate, and the water had the taste of good wine, and the whole house became full of the odour and sweetness of nard.¡£The three boats, commanded respectively by the captain, Jermin, and the third mate, then set sail for a small English settlement at the Bay of Islands in New Zealand. Of course they kept together as much as possible. After being at sea about a week, a Lascar in the captain's boat went crazy; and, it being dangerous to keep him, they tried to throw him overboard. In the confusion that ensued the boat capsized from the sail's ¡£

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I don't see it¡ªdear me¡ªI don't see the goose. Is it a real goose?£¬In view of these things, and especially in view of the fact that, in several cases, the degree of punishment inflicted upon a man-of-war's-man is absolutely left to the discretion of the court, what shame should American legislators take to themselves, that with perfect truth we may apply to the entire body of the American man-of-war's-men that infallible principle of Sir Edward Coke: ¡£The place is the private property of the queen, who has a residence there¡ªa melancholy-looking range of bamboo houses¡ªneglected and falling to decay among the trees.¡£

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