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I do hope now, my dear fellow,

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scr888 free credit rm10 £¬Pierre started, and the girl went on:P. W.,The difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces¡ªare more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable¡ªis the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.Nevertheless, in a country like ours, boasting of the political equality of all social conditions, it is a great reproach that such a thing as a common seaman rising to the rank of a commissioned officer in our navy, is nowadays almost unheard-of. Yet, in former times, when officers have so risen to rank, they have generally proved of signal usefulness in the service, and sometimes have reflected solid honour upon the country. Instances in point might be mentioned.

[353]The young men, their Assistants, looked very eager, and cast frequent glances of awe upon so distinguished a practitioner as the venerable Cuticle.And is it not a strange spectacle, too, and one which cries out in condemnation of us, to see this state of society where the soil is badly cultivated, and sometimes not cultivated at all; where man is ill lodged, ill clothed, and yet where whole masses are continually in need of work and pining in misery because they cannot find it? Of a truth we are forced to acknowledge that if the nations are poor and starving it is not because nature has denied the means of producing wealth, but because of the anarchy and disorder in our employment of those means; in other words, it is because society is wretchedly constituted and labor unorganized.But if this doctrine be true, the principle of utility is proved. Whether it is so or not, must now be left to the consideration of the thoughtful reader.

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My mother!¡ªdearest mother!¡ªGod hath given me a sister, and unto thee a daughter, and covered her with the world's extremest infamy and scorn, that so I and thou¡ªthou, my mother, mightest gloriously own her, and acknowledge her, and,¡ª¡ª Nay, nay, groaned Pierre, never, never, could such syllables be one instant tolerated by her. Then, high-up, and towering, and all-forbidding before Pierre grew the before unthought of wonderful edifice of his mother's immense pride;¡ªher pride of birth, her pride of affluence, her pride of purity, and all the pride of high-born, refined, and wealthy Life, and all the Semiramian pride of woman. Then he staggered back upon himself, and only found support in himself. Then Pierre felt that deep in him lurked a divine unidentifiableness, that owned no earthly kith or kin. Yet was this feeling entirely lonesome, and orphan-like. Fain, then, for one moment, would he have recalled the thousand sweet illusions of Life; tho' purchased at the price of Life's Truth; so that once more he might not feel himself driven out an infant Ishmael into the desert, with no maternal Hagar to accompany and comfort him.

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Often we went fishing; not dozing over stupid hooks and lines, but leaping right into the water, and chasing our prey over the coral rocks, spear in hand.

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What do you mean, men? don't be fools! This is no way to get what you want. Turn to, my lads, turn to! Boatswain's mate, ship that ladder! So! up you tumble, now, my hearties! away you go!£¬The more and the more that Pierre now revolved the story of Isabel in his mind, so much the more he amended his original idea, that much of its obscurity would depart upon a second interview. He saw, or seemed to see, that it was not so much Isabel who had by her wild idiosyncrasies mystified the narration of her history, as it was the essential and unavoidable mystery of her history itself, which had invested Isabel with such wonderful enigmas to him.¡£He answered nothing.¡£

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THE END.£¬On and on went the two Woodcutters, blowing lustily upon their fingers, and stamping with their huge iron-shod boots upon the caked snow. Once they sank into a deep drift, and came out as white as millers are, when the stones are grinding; and once they slipped on the hard smooth ice where the marsh-water was frozen, and their faggots fell out of their bundles, and they had to pick them up and bind them together again; and once they thought that they had lost their way, and a great terror seized on them, for they knew that the Snow is cruel to those who sleep in her arms. But they put their trust in the good Saint Martin, who watches over all travellers, and retraced their steps, and went warily, and at last they reached the outskirts of the forest, and saw, far down in the valley beneath them, the lights of the village in which they dwelt.¡£Again the two leaders wave their hands, when the rest pause; and now, far apart, stand in the still moonlight like a circle of fairies. Presently, raising a strange chant, they softly sway themselves, gradually quickening the movement, until, at length, for a few passionate moments, with throbbing bosoms and glowing cheeks, they abandon themselves to all the spirit of the dance, apparently lost to everything around. But soon subsiding again into the same languid measure as before, they become motionless; and then, reeling forward on all sides, their eyes swimming in their heads, join in one wild chorus, and sink into each other's arms.¡£

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He was a sheet-anchor-man, an earnest Baptist, and was well known, in his own part of the ship, to be constant in his solitary devotions in the chains. He reminded me of St. Anthony going out into the wilderness to pray.£¬Since there was no universal law of opinion in such matters, Glen, on general worldly grounds, might not consider the real Mrs. Glendinning altogether so suitable a match for Pierre, as he possibly might have held numerous other young ladies in his eye: nevertheless, Glen would find her ready to return with sincerity all his cousinly regard and attention. In conclusion, Pierre said, that he and his party meditated an immediate departure, and would very probably arrive in town in eight-and-forty hours after the mailing of the present letter. He therefore begged Glen to see the more indispensable domestic appliances of the house set in some little order against their arrival; to have the rooms aired and lighted; and also forewarn the confidential clerk of what he might soon expect. Then, without any tapering sequel of¡ª¡£should the one shun the other; should the one refuse his highest sympathy and perfect love for the other, especially if that other be deserted by all the rest of the world? What think you would have been our blessed Savior's thoughts on such a matter? And what was that he so mildly said to the adulteress?¡£

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