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A Stanza to Braganza!

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Of the results which have flowed from the intercourse of foreigners with the Polynesians, including the attempts to civilize and Christianize them by the missionaries, Tahiti, on many accounts, is obviously the fairest practical example. Indeed, it may now be asserted that the experiment of Christianizing the Tahitians, and improving their social condition by the introduction of foreign customs, has been fully tried. The present generation have grown up under the auspices of their religious instructors. And although it may be urged that the labours of the latter have at times been more or less obstructed by unprincipled foreigners, still, this in no wise renders Tahiti any the less a fair illustration; for, with obstacles like these, the missionaries in Polynesia must always, and everywhere struggle.

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scr888 free credit rm10 £¬How then, it will be asked, in the face of an argus-eyed police, and in defiance even of bayonets and bullets, do men-of-war's-men contrive to smuggle their spirits? Not to enlarge upon minor stratagems¡ªevery few days detected, and rendered naught (such as rolling up, in a handkerchief, a long, slender At that moment my whole acquaintance with him passed like lightning through my mind, till I asked myself why he had come here, to London, to do this thing?¡ªwhy would not Liverpool have answered? and what did he want of me? But, every way, his conduct was unaccountable. From the hour he had accosted me on board the ship, his manner seemed gradually changed; and from the moment we had sprung into the cab, he had seemed almost another person from what he had seemed before.Well, by catching your father two or three times more in that way, cousin Ralph at last finished the painting; and when it was all framed, and every way completed, he would have surprised your father by hanging it boldly up in his room among his other portraits, had not your father one morning suddenly come to him¡ªwhile, indeed, the very picture itself was placed face down on a table and cousin Ralph fixing the cord to it¡ªcame to him, and frightened cousin Ralph by quietly saying, that now that he thought of it, it seemed to him that cousin Ralph had been playing tricks with him; but he hoped it was not so. 'What do you mean?' said cousin Ralph, a little flurried. 'You have not been hanging my portrait up here, have you, cousin Ralph?' said your father, glancing along the walls. 'I'm glad I don't see it. It is my whim, cousin Ralph,¡ªand perhaps it is a very silly one,¡ªbut if you have been lately painting my portrait, I want you to destroy it; at any rate, don't show it to any one, keep it out of sight. What's that you have there, cousin Ralph?'In one particular,

CHAPTER LXIX. THE COCOA-PALMAnd the stepping on the floor above,¡ªit then resumed.And is it not a strange spectacle, too, and one which cries out in condemnation of us, to see this state of society where the soil is badly cultivated, and sometimes not cultivated at all; where man is ill lodged, ill clothed, and yet where whole masses are continually in need of work and pining in misery because they cannot find it? Of a truth we are forced to acknowledge that if the nations are poor and starving it is not because nature has denied the means of producing wealth, but because of the anarchy and disorder in our employment of those means; in other words, it is because society is wretchedly constituted and labor unorganized.Upon one occasion, I had the curiosity to go on board a salt-drogher, and fall into conversation with its skipper, a bachelor, who kept house all alone. I found him a very sociable, comfortable old fellow, who had an eye to having things cozy around him. It was in the evening; and he invited me down into his sanctum to supper; and there we sat together like a couple in a box at an oyster-cellar.

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maksud genesis£ºFancy, now, this transcendental divine standing behind a gun-carriage on the main-deck, and addressing five hundred salt-sea sinners upon the psychological phenomena of the soul, and the ontological necessity of every sailor's saving it at all hazards. He enlarged upon the follies of the ancient philosophers; learnedly alluded to the Phiedon of Plato; exposed the follies of Simplicius's Commentary on Aristotle's

I have no use for it now; it might just as well have stood over.

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Having thus endeavoured to determine the distinctive elements which enter into the composition of the idea of justice, we are ready to enter on the inquiry, whether the feeling, which accompanies the idea, is attached to it by a special dispensation of nature, or whether it could have grown up, by any known laws, out of the idea itself; and in particular, whether it can have originated in considerations of general expediency.

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Not very unlike the experience of the man that built himself a palace of moon-beams, and when the moon set was surprised that his palace vanished with it. I will tell you about China Aster. I wish I could do so in my own words, but unhappily the original story-teller [324] here has so tyrannized over me, that it is quite impossible for me to repeat his incidents without sliding into his style. I forewarn you of this, that you may not think me so maudlin as, in some parts, the story would seem to make its narrator. It is too bad that any intellect, especially in so small a matter, should have such power to impose itself upon another, against its best exerted will, too. However, it is satisfaction to know that the main moral, to which all tends, I fully approve. But, to begin.£¬The simplest of all things it is to write in a lady's album. But Cui Bono? Is there such a dearth of printed reading, that the monkish times must be revived, and ladies books be in manuscript? What could Pierre write of his own on Love or any thing else, that would surpass what divine Hafiz wrote so many long centuries ago? Was there not Anacreon too, and Catullus, and Ovid¡ªall translated, and readily accessible? And then¡ªbless all their souls!¡ªhad the dear creatures forgotten Tom Moore? But the handwriting, Pierre,¡ªthey want the sight of your hand. Well, thought Pierre, actual feeling is better than transmitted sight, any day. I will give them the actual feeling of my hand, as much as they want. And lips are still better than hands. Let them send their sweet faces to me, and I will kiss lipographs upon them forever and a day. This was a felicitous idea. He called Dates, and had the albums carried down by the basket-full into the dining-room. He opened and spread them all out upon the extension-table there; then, modeling himself by the Pope, when His Holiness collectively blesses long crates of rosaries¡ªhe waved one devout kiss to the albums; and summoning three servants sent the albums all home, with his best compliments, accompanied with a confectioner's kiss for each album, rolled up in the most ethereal tissue.¡£You talk very strangely, mother,¡£

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All hands up anchor!£¬Yes, me mickonaree,¡£It is, however, to be considered that the principal defects of the present system in respect to the efficiency of labor may be corrected, and the chief advantages of Communism in that respect may be obtained, by arrangements compatible with private property and individual competition. Considerable improvement is already obtained [109]by piece-work, in the kinds of labor which admit of it. By this the workman's personal interest is closely connected with the quantity of work he turns out¡ªnot so much with its quality, the security for which still has to depend on the employer's vigilance; neither does piece-work carry with it the public opinion of the workman class, which is often, on the contrary, strongly opposed to it, as a means of (as they think) diminishing the market for laborers. And there is really good ground for their dislike of piece-work, if, as is alleged, it is a frequent practice of employers, after using piece-work to ascertain the utmost which a good workman can do, to fix the price of piece-work so low that by doing that utmost he is not able to earn more than they would be obliged to give him as day wages for ordinary work.¡£

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Suspicion. We want knowledge.£¬About midnight, when the starboard watch, to which, I belonged, was below, the boatswain's whistle was heard, followed by the shrill cry of ¡£Don Benito, pardon me, but there is an interference with the full expression of what I have to say to you.¡£

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And among these sober Germans, my country counts the most orderly and valuable of her foreign population. It is they who have swelled the census of her Northwestern States; and transferring their ploughs from the hills of Transylvania to the prairies of Wisconsin; and sowing the wheat of the Rhine on the banks of the Ohio, raise the grain, that, a hundred fold increased, may return to their kinsmen in Europe.£¬If practical trial is necessary to test the capabilities of Communism, it is no less required for those other forms of Socialism which recognize the difficulties of Communism and contrive means to surmount them. The principal of these is Fourierism, a system which, if only as a specimen of intellectual ingenuity, is highly worthy of the attention of any student, either of society or of the human mind. There is scarcely an objection or a difficulty which Fourier did not forsee, and against which he did not make provision beforehand by self-acting contrivances, grounded, however, upon a less high principle of distributive justice than that of Communism, since he admits inequalities of distribution and individual ownership of capital, but not the arbitrary disposal of it. The great problem which he grapples with is how to make labor attractive, since, if this [121]could be done, the principal difficulty of Socialism would be overcome. He maintains that no kind of useful labor is necessarily or universally repugnant, unless either excessive in amount or devoid of the stimulus of companionship and emulation, or regarded by mankind with contempt. The workers in a Fourierist village are to class themselves spontaneously in groups, each group undertaking a different kind of work, and the same person may be a member not only of one group but of any number; a certain minimum having first been set apart for the subsistence of every member of the community, whether capable or not of labor, the society divides the remainder of the produce among the different groups, in such shares as it finds attract to each the amount of labor required, and no more; if there is too great a run upon particular groups it is a sign that those groups are over-remunerated relatively to others; if any are neglected their remuneration must be made higher. The share of produce assigned to each group is divided in fixed proportions among three elements¡ªlabor, capital, and talent; the part assigned to talent being awarded by the suffrages of the group itself, and it is hoped that among the variety of human [122]capacities all, or nearly all, will be qualified to excel in some group or other. The remuneration for capital is to be such as is found sufficient to induce savings from individual consumption, in order to increase the common stock to such point as is desired. The number and ingenuity of the contrivances for meeting minor difficulties, and getting rid of minor inconveniencies, is very remarkable. By means of these various provisions it is the expectation of Fourierists that the personal inducements to exertion for the public interest, instead of being taken away, would be made much greater than at present, since every increase of the service rendered would be much more certain of leading to increase of reward than it is now, when accidents of position have so much influence. The efficiency of labor, they therefore expect, would be unexampled, while the saving of labor would be prodigious, by diverting to useful occupations that which is now wasted on things useless or hurtful, and by dispensing with the vast number of superfluous distributors, the buying and selling for the whole community being managed by a single agency. The free choice of individuals as to their manner of life would be no further interfered with than would [123]be necessary for gaining the full advantages of co-operation in the industrial operations. Altogether, the picture of a Fourierist community is both attractive in itself and requires less from common humanity than any other known system of Socialism; and it is much to be desired that the scheme should have that fair trial which alone can test the workableness of any new scheme of social life.[9]¡£The Tropical Summer.¡£

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