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'But what the chief now seemed, did not wholly blind them to what the chief had been; so that, though in no small degree influenced by his change of bearing, they still distrusted him enough to covenant with him, [231] among other articles on their side, that though friendly visits should be exchanged between the wigwams and the cabins, yet the five cousins should never, on any account, be expected to enter the chief's lodge together. The intention was, though they reserved it, that if ever, under the guise of amity, the chief should mean them mischief, and effect it, it should be but partially; so that some of the five might survive, not only for their families' sake, but also for retribution's. Nevertheless, Mocmohoc did, upon a time, with such fine art and pleasing carriage win their confidence, that he brought them all together to a feast of bear's meat, and there, by stratagem, ended them. Years after, over their calcined bones and those of all their families, the chief, reproached for his treachery by a proud hunter whom he had made captive, jeered out,

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Again, one noon, in the same direction, I marked, over dimmed tops of terraced foliage, a broader gleam, as of a silver buckler, held sunwards over some croucher's head; which gleam, experience in like cases taught, must come from a roof newly shingled. This, to me, made pretty sure the recent occupancy of that far cot in fairy land.

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scr888 free credit rm10 £¬I forgot to mention by the way, that every once in a while, the men went into one corner, where the chief mate could not see them, to take a It was the most accommodating organ in the world; for it could play any tune that was called for; Carlo pulling in and out the ivory knobs at one side, and so manufacturing melody at pleasure.Not that the backwoodsman ever used those words, you see, but the judge found him expression for his meaning. And this point he would conclude with saying, that, 'what is called a Pierre, have no reserves; no minutest possible doubt;¡ªthis being is thy sister; thou gazest on thy father's flesh.

CHAPTER III. OF THE ULTIMATE SANCTION OF THE PRINCIPLE OF UTILITY.But after all, Little Jule was not to be confided in. Lively enough, and playful she was, but on that very account the more to be distrusted. Who knew, but that like some vivacious old mortal all at once sinking into a decline, she might, some dark night, spring a leak and carry us all to the bottom. However, she played us no such ugly trick, and therefore, I wrong Little Jule in supposing it.If no more be meant by the objection than that many utilitarians look on the morality of actions, as measured by the utilitarian standard, with too exclusive a regard, and do not lay sufficient stress upon the other beauties of character which go towards making a human being loveable or admirable, this may be admitted. Utilitarians who have cultivated their moral feelings, but not their sympathies nor their artistic perceptions, do fall into this mistake; and so do all other moralists under the same conditions. What can be said in excuse for other moralists is equally available for them, namely, that if there is to be any error, it is better that it should be on that side. As a matter of fact, we may affirm that among utilitarians as among adherents of other systems, there is every imaginable degree of rigidity and of laxity in the application of their standard: some are even puritanically rigorous, while others are as indulgent as can possibly be desired by sinner or by sentimentalist. But on the whole, a doctrine which brings prominently forward the interest that mankind have in the repression and prevention of conduct which violates the moral law, is likely to be inferior to no other in turning the sanctions of opinion against such violations. It is true, the question, What does violate the moral law? is one on which those who recognise different standards of morality are likely now and then to differ. But difference of opinion on moral questions was not first introduced into the world by utilitarianism, while that doctrine does supply, if not always an easy, at all events a tangible and intelligible mode of deciding such differences.If the poorest and most wretched members of a so-called civilised society are in as bad a condition as every one would be in that worst form of barbarism produced by the dissolution of civilised life, it does not follow that the way to raise them would be to reduce all others to the same miserable state. On the contrary, it is by the aid of the first who have risen that so many others have escaped from the general lot, and it is only by better organization of the same process that it may be hoped in time to succeed in raising the remainder.

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free slot machines no registration required£ºThis dock was built like the others, mostly upon the bed of the river, the earth and rock having been laboriously scooped out, and solidified again as materials for the quays and piers. From the river, Prince's Dock is protected by a long pier of masonry, surmounted by a massive wall; and on the side next the town, it is bounded by similar walls, one of which runs along a thoroughfare. The whole space thus inclosed forms an oblong, and may, at a guess, be presumed to comprise about fifteen or twenty acres; but as I had not the rod of a surveyor when I took it in, I will not be certain.

Ere introducing the scrivener, as he first appeared to me, it is fit I make some mention of myself, my employ¨¦s, my business, my chambers, and general surroundings; because some such description is indispensable to an adequate understanding of the chief character about to be presented. Imprimis: I am a man who, from his youth upwards, has been filled with a profound conviction that the easiest way of life is the best. Hence, though I belong to a profession proverbially energetic and nervous, even to turbulence, at times, yet nothing of that sort have I ever suffered to invade my peace. I am one of those unambitious lawyers who never addresses a jury, or in any way draws down public applause; but, in the cool tranquillity of a snug retreat, do a snug business among rich men's bonds, and mortgages, and title-deeds. All who know me, consider me an eminently [pg 033] safe man. The late John Jacob Astor, a personage little given to poetic enthusiasm, had no hesitation in pronouncing my first grand point to be prudence; my next, method. I do not speak it in vanity, but simply record the fact, that I was not unemployed in my profession by the late John Jacob Astor; a name which, I admit, I love to repeat; for it hath a rounded and orbicular sound to it, and rings like unto bullion. I will freely add, that I was not insensible to the late John Jacob Astor's good opinion.

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¡®So you are taking up politics seriously?¡¯ said Count Rouvaloff, when Lord Arthur had told him the object of his mission; but Lord Arthur, who hated swagger of any kind, felt bound to admit to him that he had not the slightest interest in social questions, and simply wanted the explosive machine for a purely family matter, in which no one was concerned but himself.

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Heaven, after all, hath been a little merciful to the miserable man; not entirely untempered to human nature are the most direful blasts of Fate. When on all sides assailed by prospects of disaster, whose final ends are in terror hidden from it, the soul of man¡ªeither, as instinctively convinced that it can not battle with the whole host at once; or else, benevolently blinded to the larger arc of the circle which menacingly hems it in;¡ªwhichever be the truth, the soul of man, thus surrounded, can not, and does never intelligently confront the totality of its wretchedness. The bitter drug is divided into separate draughts for him: to-day he takes one part of his woe; to-morrow he takes more; and so on, till the last drop is drunk.£¬Then, by the position in which the seller is placed by his created desire for gain on the one hand, and the competition he meets with from opponents selling similar productions on the other, he is strongly tempted to deteriorate the articles which he has for sale; and when these are provisions, either of home production or of foreign importation, the effects upon the health, [60]and consequent comfort and happiness of the consumers, are often most injurious, and productive of much premature death, especially among the working classes, who, in this respect, are perhaps made to be the greatest sufferers, by purchasing the inferior or low-priced articles.¡£The breeze was stiff, and so drove us along that we turned over two broad, blue furrows from our bows, as we plowed the watery prairie. By night it was a reef-topsail-breeze; but so impatient was the captain to make his port before a shift of wind overtook us, that even yet we carried a main-topgallant-sail, though the light mast sprung like a switch.¡£

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To throw light upon this question, it is necessary to attempt to ascertain what is the distinguishing character of justice, or of injustice: what is the quality, or whether there is any quality, attributed in common to all modes of conduct designated as unjust (for justice, like many other moral attributes, is best defined by its opposite), and distinguishing them from such modes of conduct as are disapproved, but without having that particular epithet of disapprobation applied to them. If, in everything which men are accustomed to characterize as just or unjust, some one common attribute or collection of attributes is always present, we may judge whether this particular attribute or combination of attributes would be capable of gathering round it a sentiment of that peculiar character and intensity by virtue of the general laws of our emotional constitution, or whether the sentiment is inexplicable, and requires to be regarded as a special provision of Nature. If we find the former to be the case, we shall, in resolving this question, have resolved also the main problem: if the latter, we shall have to seek for some other mode of investigating it.£¬These two men turned out to be the first and second mates of the ship.¡£During this same period of general war, it was frequently the case that the guns of English armed ships were found in the mornings with their breechings cut over night. This maiming of the guns, and for the time incapacitating them, was only to be imputed to that secret spirit of hatred to the service which induced the spiking above referred to. But even in cases where no deep-seated dissatisfaction was presumed to prevail among the crew, and where a seaman, in time of action, impelled by pure fear, ¡£

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But more near, on the mild lake's hither shore, where it formed a long semi-circular and scooped acclivity of corn-fields, there the small and low red farm-house lay; its ancient roof a bed of brightest mosses; its north front (from the north the moss-wind blows), also moss-incrusted, like the north side of any vast-trunked maple in the groves. At one gabled end, a tangled arbor claimed support, and paid for it by generous gratuities of broad-flung verdure, one viny shaft of which pointed itself upright against the chimney-bricks, as if a waving lightning-rod. Against the other gable, you saw the lowly dairy-shed; its sides close netted with traced Madeira vines; and had you been close enough, peeping through that imprisoning tracery, and through the light slats barring the little embrasure of a window, you might have seen the gentle and contented captives¡ªthe pans of milk, and the snow-white Dutch cheeses in a row, and the molds of golden butter, and the jars of lily cream. In front, three straight gigantic lindens stood guardians of this verdant spot. A long way up, almost to the ridge-pole of the house, they showed little foliage; but then, suddenly, as three huge green balloons, they poised their three vast, inverted, rounded cones of verdure in the air.£¬Forced suddenly back, the chest-lid had as suddenly revealed to him the chair-portrait lying on top of all the rest, where he had secreted it some days before. Face up, it met him with its noiseless, ever-nameless, and ambiguous, unchanging smile. Now his first repugnance was augmented by an emotion altogether new. That certain lurking lineament in the portrait, whose strange transfer blended with far other, and sweeter, and nobler characteristics, was visible in the countenance of Isabel; that lineament in the portrait was somehow now detestable; nay, altogether loathsome, ineffably so, to Pierre. He argued not with himself why this was so; he only felt it, and most keenly.¡£Again, defenders of utility often find themselves called upon to reply to such objections as this¡ªthat there is not time, previous to action, for calculating and weighing the effects of any line of conduct on the general happiness. This is exactly as if any one were to say that it is impossible to guide our conduct by Christianity, because there is not time, on every occasion on which anything has to be done, to read through the Old and New Testaments. The answer to the objection is, that there has been ample time, namely, the whole past duration of the human species. During all that time mankind have been learning by experience the tendencies of actions; on which experience all the prudence, as well as all the morality of life, is dependent. People talk as if the commencement of this course of experience had hitherto been put off, and as if, at the moment when some man feels tempted to meddle with the property or life of another, he had to begin considering for the first time whether murder and theft are injurious to human happiness. Even then I do not think that he would find the question very puzzling; but, at all events, the matter is now done to his hand. It is truly a whimsical supposition, that if mankind were agreed in considering utility to be the test of morality, they would remain without any agreement as to what is useful, and would take no measures for having their notions on the subject taught to the young, and enforced by law and opinion. There is no difficulty in proving any ethical standard whatever to work ill, if we suppose universal idiocy to be conjoined with it, but on any hypothesis short of that, mankind must by this time have acquired positive beliefs as to the effects of some actions on their happiness; and the beliefs which have thus come down are the rules of morality for the multitude, and for the philosopher until he has succeeded in finding better. That philosophers might easily do this, even now, on many subjects; that the received code of ethics is by no means of divine right; and that mankind have still much to learn as to the effects of actions on the general happiness, I admit, or rather, earnestly maintain. The corollaries from the principle of utility, like the precepts of every practical art, admit of indefinite improvement, and, in a progressive state of the human mind, their improvement is perpetually going on. But to consider the rules of morality as improvable, is one thing; to pass over the intermediate generalizations entirely, and endeavour to test each individual action directly by the first principle, is another. It is a strange notion that the acknowledgment of a first principle is inconsistent with the admission of secondary ones. To inform a traveller respecting the place of his ultimate destination, is not to forbid the use of landmarks and direction-posts on the way. The proposition that happiness is the end and aim of morality, does not mean that no road ought to be laid down to that goal, or that persons going thither should not be advised to take one direction rather than another. Men really ought to leave off talking a kind of nonsense on this subject, which they would neither talk nor listen to on other matters of practical concernment. Nobody argues that the art of navigation is not founded on astronomy, because sailors cannot wait to calculate the Nautical Almanack. Being rational creatures, they go to sea with it ready calculated; and all rational creatures go out upon the sea of life with their minds made up on the common questions of right and wrong, as well as on many of the far more difficult questions of wise and foolish. And this, as long as foresight is a human quality, it is to be presumed they will continue to do. Whatever we adopt as the fundamental principle of morality, we require subordinate principles to apply it by: the impossibility of doing without them, being common to all systems, can afford no argument against any one in particular: but gravely to argue as if no such secondary principles could be had, and as if mankind had remained till now, and always must remain, without drawing any general conclusions from the experience of human life, is as high a pitch, I think, as absurdity has ever reached in philosophical controversy.¡£

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It is a good joke; for instance, and one often perpetrated on board ship, to stand talking to a man in a dark night watch, and all the while be cutting the buttons from his coat. But once off, those buttons never grow on again. There is no spontaneous vegetation in buttons.£¬Yet by virtue of an enactment of Congress, all the Commodores in the American navy are obnoxious to these three charges, so far as concerns the punishment of the sailor for alleged misdemeanors not particularly set forth in the Articles of War.¡£Of all men-of-war, the American ships are the most excessively neat, and have the greatest reputation for it. And of all men-of-war the general discipline of the American ships is the most arbitrary.¡£

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